The collection contains records that attest to his religious life, including a souvenir photo card from his first mass and ordination, birth and baptism records, and memorial cards. A number of photographs can be found in the collection which depict a pow wow in Spanish, Ontario in the 1930s along with other images of Father Dwyer with Fathers and Brothers at Spanish, mostly taken in the 1920s. The collection also contains correspondence from the 1930s to 1940s, most of which is between Father Dwyer and the Provincial and concerns missions at Spanish, Wikwemikong, Garden River, and Sault Ste-Marie.

The fonds comprises records that attest to his religious life, including a Latin letter confirming his ordination, invitations to his 50th jubilee, a text published by him pertaining to Catholics in the Eastern Townships, newspaper articles pertaining to his religious career, a copy of Messenger of the Sacred Heart yearbook featuring him from the 1960s, and a typed account of his time at the Spanish Ontario residential school. The collection contains a number of photographs of Father Walsh with other Jesuits and at various events, as well as a school photo from 1917.

The Spanish Residential School fonds contains records that pertain to the establishment, administration, operations, and eventual closing of the Spanish Residential School. It also contains records that pertain to the day school in Wiikwemkoong, which preceded the Spanish school. The schools were administered by the Jesuit fathers of the Upper Canada Province, initially named Independent Mission of Canada (1887-1907), Province of Canada (1907-1924), then Vice-Province of Upper Canada (1924-1939).

The fonds is organized into five series: Administration and Financial Records; Student Affairs and Community Life; Spanish Residential School Buildings; Jesuit Personnel and School Staff; Spanish Residential School Photography Laboratory. It contains correspondence, diaries, newspaper clippings, financial statements, student registers, and student publications. The fonds also contains photographs associated with the schools’ cultural and sports programs, including hockey and football, photographs of the schools’ buildings and Jesuit personnel, and photographs of the Spanish community. Notably, the fonds also contains photographs produced by the students themselves in the school’s photo laboratory, established by Fr. William P. Maurice, S.J.

The fonds includes records pertaining to Brother Vandermoor’s religious life including transcribed prayers and prayer cards as well as a spiritual notebook. Receipts and correspondence, particularly with the residential school in Spanish, Ontario, as well as vehicle motor repair certifications and correspondence about the mechanics class Brother Vandermoor oversaw at Spanish are also included in the fonds.

The fonds contains records relating to the religious life of Michael Karhaienton Jacobs, S.J., and demonstrate the pertinence of his Kanien’kehá:ka heritage. As the first Kanien’kehá:ka Jesuit, Father Jacobs’ fonds contains a number of records relating to events, speeches, and celebrations that highlight his unique position. His ground-breaking 1934 ordination at the Saint-François-Xavier Mission is illustrated through many photographs, newspaper clippings, and correspondences. Similarly, his widely celebrated 50th Jubilee is marked by a number of newspaper clippings, press releases, invitations, and photographs.

His interest in research and education is demonstrated through a series of research notes, essays and talks pertaining to the roots of the Kanien’kéha language, the history of the Onondaga Nation, and the story of Kateri Tekakwitha; records pertaining to the local high school including class lists and educational catalogues can also be found in the fonds.

A number of drafts, correspondences, and newspaper clippings document the process by which Father Jacobs worked to research, design, install, and commemorate a “liberty bell” at St. Regis. The erection of a number of other statues and plaques are the subject of many of the records in the fonds including newspaper clippings, photographs, and correspondences. Father Jacobs’ involvement in the National Shrine of the North American Martyrs in Auriesville, New York, is represented in the fonds through correspondence, photographs, and leaflets; his membership in a number of societies, including Knights of Columbus, is demonstrated through group photos, receipts, and event invitations and bulletins. Additionally, personal documents, including extensive documentation around his ironworker brother, Thomas Jacobs, and family correspondence pertaining to personal and estate matters can also be found in the fonds.

Finally, several objects in the fonds mark Jacobs’ role in his community: gold model lacrosse sticks illustrate his attempt to revive sports in St. Regis; a series of multicoloured feathers refer back to his Kanien’kehá:ka identity, and a number of crucifixes speak to his religious dedication.

The fonds documents the activities of Julien Paquin, S.J. It contains information on the presence of Father Paquin within different missions in Northern Ontario and concerning his involvement in the First World War. It also includes his correspondence. The fonds is comprised of five series: correspondence, military service, missions, spiritual notes and reflections and Collège Saint-Boniface. The documents part of the fonds range from 1896 to [1935].

The collection contains records pertaining to the religious life of Joseph-Marie Couture, S.J. As the man credited with introducing aviation to Northern Ontario, a number of records pertaining to flight and his aircraft can be found in the collection: correspondence between Father Couture and the Provincial concerning his plane, flight-related budgets and expense lists, newspaper articles and books written during and after his life about his story of flight, and a number of photographs of Father Couture and various community members with his plane.

His long career at Longlac and Lake Nipigon, Ontario is demonstrated by a substantial amount of correspondence reporting to other Jesuits about his experience, as well as requesting supplies and detailing logistics. While the bulk of the correspondence is in letter format, the collection also comprises a number of telegraphs sent to Father Couture commemorating his silver Jubilee (indicating 25 years in the Society of Jesus). Additionally, the collection contains a small number of his personal belongings, including a mass book, Longlac paraphernalia like brochures, and several diplomas and certificates.

Many of the records pertain to the aftermath of Father Couture’s death: photographs of his tomb-unveiling ceremony, commemorative articles and scrapbooks produced by colleagues and friends, and telegraphs sent to his contemporaries in Longlac expressing condolences for his passing can all be found in the collection.

The collection contains a Jesuit Brothers’ Supplementary Bulletin with information pertaining to his religious career. The collection includes both original letters and some photocopies of letters written by and to Brother Jennesseaux from the 1860s to 1880s, to Collège Saint-Marie in Montreal, Guelph, Ontario, and Manitoulin Island, both in French and English.

The collection contains records that attest to his religious life, including invitations and articles pertaining to his celebration of 60 years in the Society of Jesus, Province of Upper Canada newsletters, newspaper articles about his religious career, handwritten notes on the unveiling of a monument dedicated to him, and memorial cards.

Many of the records in the collection pertain to Father Cadot’s years in the Northern Missions, including a bound collection of hand-transcribed memoires recounting his experiences there compiled by Father Rolland. It also includes a scrapbook of photos of Father Cadot at Chippewa and Guelph in the 1930s, some featuring community members, and newspaper clippings. Some correspondence from the 1930s between Father Cadot and fellow Jesuits during his time at Chippewa Hill can also be found in the collection, as well as a typed account of his time at Cape Croker and Saugeen, written by him. It also includes postcards from Cape Croker.

The collection contains biographical records relating to John Joseph Barker, S.J. including his certificate of vows, as well as newspaper clippings pertaining to Father Barker and a transcription of a taped interview with him.