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The Spanish Residential School fonds contains records that pertain to the establishment, administration, operations, and eventual closing of the Spanish Residential School. It also contains records that pertain to the day school in Wiikwemkoong, which preceded the Spanish school. The schools were administered by the Jesuit fathers of the Upper Canada Province, initially named Independent Mission of Canada (1887-1907), Province of Canada (1907-1924), then Vice-Province of Upper Canada (1924-1939).

The fonds is organized into five series: Administration and Financial Records; Student Affairs and Community Life; Spanish Residential School Buildings; Jesuit Personnel and School Staff; Spanish Residential School Photography Laboratory. It contains correspondence, diaries, newspaper clippings, financial statements, student registers, and student publications. The fonds also contains photographs associated with the schools’ cultural and sports programs, including hockey and football, photographs of the schools’ buildings and Jesuit personnel, and photographs of the Spanish community. Notably, the fonds also contains photographs produced by the students themselves in the school’s photo laboratory, established by Fr. William P. Maurice, S.J.

The fonds relates to Étienne Dufresne, s.j. time at Spanish and Garden River, Ontario. It includes four photographs and a negative depicting Father Dufresne with other Jesuits at Spanish, and invitations and cards pertaining to Father Dufresne’s 1929 Jubilee at Garden River.

The fonds documents the activities of Julien Paquin, S.J. It contains information on the presence of Father Paquin within different missions in Northern Ontario and concerning his involvement in the First World War. It also includes his correspondence. The fonds is comprised of five series: correspondence, military service, missions, spiritual notes and reflections and Collège Saint-Boniface. The documents part of the fonds range from 1896 to [1935].

This fonds provides information on the history of the St. Mary’s Parish in Cape Croker, and on the Waubaushene St. John’s Parish. It contains diaries of the Cape Croker Mission, from 1902 to 1943, in addition to correspondence and announcements pertaining to the Waubaushene St. John’s Parish. It also contains financial records about the Waubaushene community.

The fonds includes graphic material and photographic records on the Waubaushene St. John’s church, before and after the fire of 1914. It also includes photographs of Edward J. Devine, S. J.’s visit to the area in the early 1920s. In addition, the fonds comprises maps and plans of the First Shrine to Canadian Martyrs as well as a map of the Cape Croker mission circa 1930.

The fonds comprises records that attest to his religious life, including a Latin letter confirming his ordination, invitations to his 50th jubilee, a text published by him pertaining to Catholics in the Eastern Townships, newspaper articles pertaining to his religious career, a copy of Messenger of the Sacred Heart yearbook featuring him from the 1960s, and a typed account of his time at the Spanish Ontario residential school. The collection contains a number of photographs of Father Walsh with other Jesuits and at various events, as well as a school photo from 1917.

The fonds documents the activities of the St. Regis Mission in Ahkwesáhsne, and the relations and encounters of Jesuit priests with Kanien’kehá:ka people in the region. It contains records created, collected, and accumulated by the Jesuits in Ahkwesáhsne. The records include correspondence, books and manuscripts, pamphlets and booklets, dictionaries and lexicons, financial documents, newspaper clippings, and bulletins and records on the St. Regis church and community life. It includes photographs of Jesuit priests involved in the community and photographs of the St. Regis church. The fonds also includes Kanien’kehá:ka family photographs. The records range from 1806 to 1984.

The fonds is organized into the following six series:

Grammars, dictionaries, and lexicons
St. Regis Mission church and community life
Church’s sermons, prayers, and catechisms
Kateri Tekakwitha
Correspondence, manuscripts, and journals
Financial and administrative records

The fonds includes records pertaining to Brother Vandermoor’s religious life including transcribed prayers and prayer cards as well as a spiritual notebook. Receipts and correspondence, particularly with the residential school in Spanish, Ontario, as well as vehicle motor repair certifications and correspondence about the mechanics class Brother Vandermoor oversaw at Spanish are also included in the fonds.

The fonds contains records relating to the religious life of Michael Karhaienton Jacobs, S.J., and demonstrate the pertinence of his Kanien’kehá:ka heritage. As the first Kanien’kehá:ka Jesuit, Father Jacobs’ fonds contains a number of records relating to events, speeches, and celebrations that highlight his unique position. His ground-breaking 1934 ordination at the Saint-François-Xavier Mission is illustrated through many photographs, newspaper clippings, and correspondences. Similarly, his widely celebrated 50th Jubilee is marked by a number of newspaper clippings, press releases, invitations, and photographs.

His interest in research and education is demonstrated through a series of research notes, essays and talks pertaining to the roots of the Kanien’kéha language, the history of the Onondaga Nation, and the story of Kateri Tekakwitha; records pertaining to the local high school including class lists and educational catalogues can also be found in the fonds.

A number of drafts, correspondences, and newspaper clippings document the process by which Father Jacobs worked to research, design, install, and commemorate a “liberty bell” at St. Regis. The erection of a number of other statues and plaques are the subject of many of the records in the fonds including newspaper clippings, photographs, and correspondences. Father Jacobs’ involvement in the National Shrine of the North American Martyrs in Auriesville, New York, is represented in the fonds through correspondence, photographs, and leaflets; his membership in a number of societies, including Knights of Columbus, is demonstrated through group photos, receipts, and event invitations and bulletins. Additionally, personal documents, including extensive documentation around his ironworker brother, Thomas Jacobs, and family correspondence pertaining to personal and estate matters can also be found in the fonds.

Finally, several objects in the fonds mark Jacobs’ role in his community: gold model lacrosse sticks illustrate his attempt to revive sports in St. Regis; a series of multicoloured feathers refer back to his Kanien’kehá:ka identity, and a number of crucifixes speak to his religious dedication.

The fonds contains documents pertaining to his religious life including his baptism certificate, a Latin letter from Father Dufresne confirming his ordination, photocopies of mission dates and information, an Upper Canada Province newsletter featuring him, and prayer cards. Additionally, the fonds contains a number of photograph portraits of Father Howitt at various missions, many which feature Indigenous community members, and one negative. A number of correspondence can also be found in the fonds, most of which was produced from the 1920s to 1940s at Spanish, Ontario, as well as Cape Croker, Port Arthur, and Nipigon, and which reports on his mission work.

The fonds contains records pertaining to the spiritual life of Daniel Hannin, S.J. As a lifelong advocate for adult education in Indigenous communities, Father Hannin’s fonds includes several bound essays and theses on the topic. It also includes correspondence between Father Hannin and religious and academic colleagues. Brochures and newsletters from the Anishinabe Spiritual Centre, Campion College, and other groups and institutions demonstrate Father Hannin’s involvement in both spiritual and educational life wherever he went. Finally, a number of photos depict Father Hannin over the course of his life, from earlier graduation portraits to celebrations with friends later in life.