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The collection contains records that attest to his religious life, including invitations and articles pertaining to his celebration of 60 years in the Society of Jesus, Province of Upper Canada newsletters, newspaper articles about his religious career, handwritten notes on the unveiling of a monument dedicated to him, and memorial cards.

Many of the records in the collection pertain to Father Cadot’s years in the Northern Missions, including a bound collection of hand-transcribed memoires recounting his experiences there compiled by Father Rolland. It also includes a scrapbook of photos of Father Cadot at Chippewa and Guelph in the 1930s, some featuring community members, and newspaper clippings. Some correspondence from the 1930s between Father Cadot and fellow Jesuits during his time at Chippewa Hill can also be found in the collection, as well as a typed account of his time at Cape Croker and Saugeen, written by him. It also includes postcards from Cape Croker.

The collection contains records relating to Father Asselin’s religious life, including certificates of baptism and confirmation, memorial cards, and a letter confirming his ordination (in Latin), as well as personal documents like passports, memos, and military certificates.

Many records in the collection testify to Father Asselin’s religious/academic involvement, including a copy of the Spiritual Exercises and his own research and publications on the Exercises, a booklet published by Father Asselin about spirituality, newspaper articles featuring his research, photographs from his lectures, scholastic certificates, and Loyola College mementos and brochures. Abundant correspondence from the 1950s to 1970s—mostly scholastic in nature and having to do with the Spiritual Exercises (which was his speciality), but extending to casual correspondence with friends, colleagues, and family—can also be found in the collection.

A number of photographs and negatives may be found in the collection which depict Father Asselin at a military camp and various religious ceremonies and conferences.

The Spanish Residential School fonds contains records that pertain to the establishment, administration, operations, and eventual closing of the Spanish Residential School. It also contains records that pertain to the day school in Wiikwemkoong, which preceded the Spanish school. The schools were administered by the Jesuit fathers of the Upper Canada Province, initially named Independent Mission of Canada (1887-1907), Province of Canada (1907-1924), then Vice-Province of Upper Canada (1924-1939).

The fonds is organized into five series: Administration and Financial Records; Student Affairs and Community Life; Spanish Residential School Buildings; Jesuit Personnel and School Staff; Spanish Residential School Photography Laboratory. It contains correspondence, diaries, newspaper clippings, financial statements, student registers, and student publications. The fonds also contains photographs associated with the schools’ cultural and sports programs, including hockey and football, photographs of the schools’ buildings and Jesuit personnel, and photographs of the Spanish community. Notably, the fonds also contains photographs produced by the students themselves in the school’s photo laboratory, established by Fr. William P. Maurice, S.J.

The collection contains records pertaining to the religious life of Joseph-Marie Couture, S.J. As the man credited with introducing aviation to Northern Ontario, a number of records pertaining to flight and his aircraft can be found in the collection: correspondence between Father Couture and the Provincial concerning his plane, flight-related budgets and expense lists, newspaper articles and books written during and after his life about his story of flight, and a number of photographs of Father Couture and various community members with his plane.

His long career at Longlac and Lake Nipigon, Ontario is demonstrated by a substantial amount of correspondence reporting to other Jesuits about his experience, as well as requesting supplies and detailing logistics. While the bulk of the correspondence is in letter format, the collection also comprises a number of telegraphs sent to Father Couture commemorating his silver Jubilee (indicating 25 years in the Society of Jesus). Additionally, the collection contains a small number of his personal belongings, including a mass book, Longlac paraphernalia like brochures, and several diplomas and certificates.

Many of the records pertain to the aftermath of Father Couture’s death: photographs of his tomb-unveiling ceremony, commemorative articles and scrapbooks produced by colleagues and friends, and telegraphs sent to his contemporaries in Longlac expressing condolences for his passing can all be found in the collection.

The fonds documents the activities of Father Devine, particularly in relation to his publications and his activities within the Society of Jesus. The fonds primarily reflects Father Devine’s interest and work concerning the history of Jesuit interactions with Indigenous communities, including the interactions Saint-Marie-among-the-Hurons and research about the Jesuit Martyrs of Canada.. This includes his correspondence related to the Martyrs’ Shrine, as well as publications such as The Jesuit Martyrs of Canada and material about Kahnawà:ke and Kateri Tekakwitha. Father Devine’s lectures, articles, typescripts, brochures, and other historical writing related to these subjects (some of which were intended for a proposed menology) are well represented in the fonds.

The fonds relates to Étienne Dufresne, s.j. time at Spanish and Garden River, Ontario. It includes four photographs and a negative depicting Father Dufresne with other Jesuits at Spanish, and invitations and cards pertaining to Father Dufresne’s 1929 Jubilee at Garden River.

This fonds provides information on the history of the Fort William Mission and the surrounding area. It contains historical brochures and diaries about the Fort William Mission. It documents the missionary activities of the region. It also provides an account of Jesuit activities with the Indigenous communities in the area, including marriage licenses, lease agreements, and various contracts.

The fonds contains some correspondence of Nicolas Fremiot, S.J., detailing his activities in the region, as well as other correspondence by Jesuit priests involved in the Northern Ontario missions.

The fonds contains correspondence from the 1870s and 1880s written by Pierre Hamel, S.J. mostly addressed to other Jesuits at Immaculée-Conception in Montreal. Two photograph portraits of Father Hamel, a small hand-painted booklet dedicated to Father Hamel from a school, and an official 1887 Jesuit document (written in Latin) can also be found in the fonds.

The fonds documents the activities of Julien Paquin, S.J. It contains information on the presence of Father Paquin within different missions in Northern Ontario and concerning his involvement in the First World War. It also includes his correspondence. The fonds is comprised of five series: correspondence, military service, missions, spiritual notes and reflections and Collège Saint-Boniface. The documents part of the fonds range from 1896 to [1935].

This fonds provides information on the history of the St. Mary’s Parish in Cape Croker, and on the Waubaushene St. John’s Parish. It contains diaries of the Cape Croker Mission, from 1902 to 1943, in addition to correspondence and announcements pertaining to the Waubaushene St. John’s Parish. It also contains financial records about the Waubaushene community.

The fonds includes graphic material and photographic records on the Waubaushene St. John’s church, before and after the fire of 1914. It also includes photographs of Edward J. Devine, S. J.’s visit to the area in the early 1920s. In addition, the fonds comprises maps and plans of the First Shrine to Canadian Martyrs as well as a map of the Cape Croker mission circa 1930.